The author unceremoniously observes: "the yellow line stopped because the character represented by the yellow line was dead. And so on. The destruction of Dresden was represented by a vertical band of orange cross-hatching, and all the lines that were still alive passed through it, came out the other side" (7). What is the author's tone and attitude toward the events of 1945?
For what specific purpose does the author employ the biblical analogy of Lot's wife? And why does he call himself the pillar of salt?
Why was O'Hare's wife Mary so antagonistic to the author the first time they met?
In what ways and to what extent was World War II another Children's Crusade?
How does the author's trauma and survivor's guilt affect his relationship with this "lousy little book" (2)?
In what context does the author iterate "so it goes"? And how does this phraseology establish the author' tone and attitude?
(Level 3 open-ended question) What do you think Mary O'Hare might say to Roland Weary--who is still a child but a bully boy who grandstands in his heroic fantasy?
Note: Roland Weary shares his first name with the protagonist of The Song of Roland, the oldest French heroic epic about a crusader. Nephew of Charlemagne, Roland leads the French forces against the Spanish Muslims and dies from the wounds he sustained when he burst his temples by blowing his olifant-horn too hard.
A female colleague of the author munches on a bar of Three Musketeers Candy Bar in Chapter 1, and Weary fancies himself as a Musketeer. Why do you think the author repeats this allusion to the Three Musketeers? In what ways is this ideology similar to the glorification of crusaders and Arthurian knights?
"Facing It" (1986, Yusef Komunyakaa)
"Death Fugue" (1945?, Paul Celan)